Means Used by the Nazi Conspiractors in Gaining Control of the German State (Part 5 of 55)

Nazi Conspiracy & Aggression
Volume I Chapter VII

(3) Glorification of War as a noble and necessary activity of Germans. The Nazi conspirators disseminated dogmas designed to engender in the masses a deep reverence for the vocation of the warrior and to induce acceptance of the postulate that the waging of war was good and desirable per se. The motive underlying the concerted program of the Nazis to glorify war was disclosed by Hitler in Mein Kampf:

"Thus the question of how to regain German power is not: How shall we manufacture arms?, but: How do we create the spirit which enables a nation to bear arms ? If this spirit governs a people, the will finds thousands of ways, each of which ends with a weapon!" "*******Oppressed countries are led back into the lap of a common Reich by a mighty sword and not by flaming protests. It is the task of the inner political leaders of a people to forge this sword; to safeguard the work of the smith and to seek comrades in arms in the task of the foreign policy." (2760-A-PS)

Hitler's writings and public utterances are full of declarations rationalizing the use of force and glorifying war. The following are typical: "Always before God and the world, the stronger has the right to carry through his will. History proves it: He who has no might, has no use for might. (2405-PS)

"The political testament of the German People for its foreign policy should and must always follow this line of thought: Never tolerate the rise of two continental powers in Europe. See in every attempt to organize a second military power, *********an attack against Germany and take therefrom not only the right but the duty to prevent by all means, including the use of arms, the rise of such a state, respectively to destroy such a state if it has already arisen. Take care that the strength of our people should have its foundation not in colonies but in the soil of the home country in Europe. Never consider the Reich as secured as long as it cannot give to every descendant of our people his own bit of soil for centuries to come; never forget that the most sacred right on this earth is the right to own the soil which one wants to cultivate and the most sacred sacrifice, the blood which is shed for this soil." (2760-A-PS)

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A Teacher's Guide to the Holocaust
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